![]() Second, in terms of interpretation re- search, which is divided into three research models, namely: Descripti- ve, explorative and developmental. First, in terms of writing interpreta- tions which are classified into two things, namely using scientific and non-scientific writing standards. The author views that the type of interpretation in Indonesia can be divided into two forms of classification. This article discusses the study of various types of interpretive research in Indonesia that do not yet fully have connections on many sides. hanya dibatasi pada munculnya Hamzah Fansuri, sufi dan penyair Melayu terkemuka abad ke-16 M yang meninggalkan beberapa risalah tasawuf wujudiyah dan. In terms of met- hods, some use the tahliliy (analytical) method, maudhu’i (thematic) or a combination of both. The diversity of letters is seen from the use of Malay and Latin Arabic letters. The variety of languages used is Dutch, Arabic, Javanese, Malay-Jawi and Indonesian. Diversity can be seen in terms of language, letter usage, langua- ge style and writing method. ![]() In terms of its writing method, the interpretation of the Koran written by Indonesian Muslim intellectuals varies. This scientific culture was then followed by his students and generations after him to this day. Hamzah Fansuri, Ar-Raniri and Syamsudin from Pasai were important scientists at that time, the latest works written by Ar-Raniri had expanded beyond Sout- heast Asia. ![]() Toni John as quoted by Federspiel in the introduction of the Popular Indonesian Literature The Qur’an book states that Indonesian Islamic Thought since the 16th century was very great and produced many articles about Traditional Islamic Sciences. ![]()
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